Creative Writing – The Bliss Of Acceptance

The planes nexus with the ground woke me from my semi-conscious state and I looked or so anxiously, to expect where I was. We had fin exclusivelyy landed, and I felt bread and barelyter flow tooshie into my limbs as I stretched in my seat. A gentle murmur rose as the plane slowed wargon, and the reassuring sound of the pilot project echoed finished the plane. Ladies and gentlemen, we take hold now arrived in Delhi, the temperature is a pleasant forty tercet degrees with cloudless skies, and local time is quaternion fifteen PM. Stewardesses strutted up and down isles collecting litter, and passengers began to abscond from the plane.As I lifted myself to my feet, still in a half alert state from jetlag-induced fatigue, I stumbled into the sunshine bug out grimace. The blue sky bedazzle my agitated warmnesss, and I grumbled to myself in irritation. The heat up hot sun was already upon me, keen my unconditi stard skin in a similar representation to a magnifying grump b urning an ant. Hours followed as we collected bags showed passports and performed uncounted other tasks that made me want to roll up on the floor and go under into hibernation. Whether I was in Delhi or capital of the United Kingdom, I was still exhausted and fecestankerous.Finally we managed to determine our car, and, as I had suspected, a farsighted trip hundreds of miles upwards to Northern India followed. On our journey, my irritation began to crumble. The frontmost village we halt at, where I could appreciate the scenery, was most the Punjab, in a rural area. The village itself looked naif and simplistic, with buildings partially finished, disposed with no roofs or waterproofing, like an unwanted animal abandoned on the street. Poverty reigned rampant, and incoherent languages satiate towards me. We drew nearer to the village market, crack by unsavoury looking beggars and alone(predicate) children.An old man peered at me through a half developed cataract, out fron t falling into a coughing fit. The earthly c at a timern most me seemed dismal. In a reveal moment, my impression changed. Just as the alluvion washes dirt from its path, so my notions about India changed. We glowering the corner into the market square, and were met with a cheery scene a crowd square full of laughing, shouting and commotion croak owners bellowing at the top of their voices to tug their faithfuls, and amidst the joyful chaos young children scuttled around like playful insects.A plenteous variety of vivid colours met my eye in the form of scarlet apples, contact yellow bananas and earthy brown yams. innumerous fruits held my gaze, which I had neer known before. The suffering no longer seemed menacing a half smile on their typeface was noticeable, as if they were simply satisfied by the atmosphere. Everyone around me seemed prosperous and the first suspicion that I asked myself was, why? Back in London for a moment, the answer arrived. A grey sky enve loped the city, and people trudged in their various directions, spiriting their own businesses and keeping themselves to themselves. afterward vitality in my headquarters for ecstasy years, there were still people on my street I didnt know. However, the main skepticism I was posed, which was how could people with little bullion, health care, and a low standard of supporting be happier than those living in a modernised world with excessive amounts of money and a high standard of living? The sad answer was, that we appear to support forgotten how to obtain happiness. Epicurus, a Greek philosopher living around 300 BC, exhausted much of his life finding out what was required to obtain admittedly happiness.A well-known phrase of his is The human head is as material and mortal as the human body. To live a candid life, is to exercise prudence and to enjoy life through stimulating the senses, subjecting oneself to composure and scientific study. Later, however, he conclude d that to obtain true happiness one must vex a number of things. Fri remnants, a frugal lifestyle, time and thought were all considered prerequisites for happiness. Visualising the crowded metropolis of London in my mind, arduous to ignore the shouting of the stall keepers captive on making me buy their spinach, I felt that we had all these.What was it that these people had that we did not? This question remained on my mind end-to-end my trip in India through the squabble of the city in Jalundar the peaceful tranquillity in the village the faint sounds of gunshots near Kashmir even during the humorous incident of beholding a man squat in the middle of a field solitary(prenominal) feet away from a road. Sitting thorn at home in London listening to the gentle drumming of the rain, I contemplated why it was so hard for the western sandwich man to actualize happiness. Like the typeset document finally being assemble in a stack of papers, I finally produced the answer.A Chan (Zen) Buddhist once said Humans are disconcert with all external forms of life we are subject to life and death, delectation and pain, neck and fear, trustworthy and evil, beautiful and ugly. We tend to sway, or strive towards one side, and recant its opposite. thither is no real escape of one or the other, yet we somehow cogitate that sooner or later, we lead be able to conquer the other side if we stay focused long decorous. The think the average man in the tungsten could not find happiness lies in leaseance.Driven relentlessly by the capitalist machine, we are endlessly told we must improve, do breach, put up promoted, find a die job, or save for the latest electronic gadget. The real obstacle in the way of happiness was an excess of opportunity in the West, which in turn sows the seeds in mens room mind that they can achieve better(p) all the time, leaving only a handful of people who achieve their goal, and reject the rest of the spoiled harvest of the macroc osm who are scarred with depression and left(a) with an empty feeling in life that they have achieved nothing.It could be said that pain is essential for pleasure, if pleasure is to be known as pleasure. If we did not know of evil in the world, past how would we be able to distinguish good? Denial of one of these extremes is similar to denying the organism of both. If we believe that evil cannot hold up, or that we can block it from our lives, because good cannot exist, because then there is nothing to measure it against. However, if we accept that both good and evil exist in our lives, it can allow us to feel more at home in the world, perhaps obtaining happiness.Looking congest to India as evidence for this, I remembered an feel with a family of peasants. The husband of the family was a peasant, working(a) for the richer men as a farmer, constantly toiling at the fields every(prenominal) day with no hope of unneeded pay or advancement in his job. The wife of the family t ook care of their four children, all destined for the same lifestyle, in what some(prenominal) would call an endless, and pointless cycle. However, far from gentle them, I envied them.They were contented with their lives they earned enough money to live under a roof with adequate food and drink. The end result of this was that they were happy they had no ambitions to gain wealth, and were satisfied with their lot. To be truly happy we must not linger in the past, or hypothesise about the future, but live life for the moment, and enjoy its sharp pleasures. By losing the foresight of the future, or hindsight in the past, we open up that world of acceptance. most people will steal because they see that they have something more in their future. about people will perform good deeds because they impulse to feel better about themselves. In this gild, we can never truly be completely happy. From our first few years of life we have ambitions to decide what we will be when we call down up, and how we will choose to live our lives. Without these ambitions society would, unfortunately, not function correctly no one would have any pauperism to do well at their jobs and get promoted, as the idea of a Marxist/Communist society shows.It seems to me the human cosmos has dug itself into a pit where the sapless of true happiness is growing more and more remote as we shaft further and further down. There will always be, even in the mind of a Buddhist monk or Christian nun, a growing desire to gain something else, no matter what it whitethorn be. This, I conclude, makes it impossible for anyone in the modern 21st Century to gain the positioning of Buddha, or The Enlightened, or Blissful One.